The book Pagan Christianity is a well written volume co-authored by Frank Viola and George Barna. It weighs in at a healthy 291 pages including the Bibliography. The sub-title reads “Exploring The Roots Of Our Church Practices” which should make the ears of even the nominal Christian perk up! As you open up the nice red covered black hardback you find the following dedication,
” To our forgotten brothers and sister throughout the ages who courageously stepped outside the safe bounds of institutional Christianity at the risk of life and limb. You faithfully carried the torch, endured persecution, forfeited reputation, lost family, suffered torture, and spilled your blood to preserve the primitive testimony that Jesus Christ is Head of His church. And that every believer is a priest…a minister… and a functioning member of God’s house. This book is dedicated to you.”
It is hard to stare past such a grabbing dedication as you think about the works of Wycliffe, Luther, and the countless Anabaptist and other Christians that did indeed not only suffer persecution but gave their lives for truth. Yet somehow I wonder if the fallacy of equivocation is being committed by the writers when they contrast institutional Christianity ( what I imagine as Roman Catholic ) to that of the Christian Church as we know it today. At any rate the dedication is enough to prompt you to continue reading. And who could disagree with the fact that EVERY Christian is a ‘priest’ a ‘minister’ and functions in God’s house?
Whats more grabbing is in the preface written by Frank Viola the following assertion,
“The normative practices of the first-century church were the natural and spontaneous expression of the divine life that indwelt the early Christians. And those practices were solidly grounded in the timeless principles and teachings of the New Testament. By contrast, a great number of the practices in many contemporary churches are in conflict with those biblical principles and teachings. When we dig deeper, we are compelled to ask: Where did the practices of the contemporary church come from? The answer is disturbing: Most of them were borrowed from pagan culture. Such a statement short-circuits the minds of many Christians when they hear it. But it is unmovable, historical fact as this book will demonstrate.”
Whats important to note is that Frank claims the 1st century church practices were natural and spontaneous. These two descriptive words are full of possible meanings that Frank has in mind. And as we shall see Frank and George will spell this out for us as to what ‘natural’ and ‘spontaneous’ means in this book. We must allow them to define these terms as we dig further.
Next, Frank asserts that many practices in the contemporary church are in conflict with Biblical principles and teachings which Frank says should cause us to ask, Where did the practices of the contemporary church come from? This is a very good question for Christians to ask. It is healthy to ask why. Yet Frank goes on to answer the question by saying,
“Most of them were borrowed from pagan culture.”
You may notice, like I did, that ‘most’ is quite a big word when used in this context. So Frank does a good job in that he gets us to thinking about specifics right away. Again, we must allow Frank and George to identify and define those specific practices as we journey through this book.
Finally, Frank assures us that the evidence is historical ‘fact’. So we should expect to find from this point on, unambiguous evidence that supports their assertions. At the end of Franks preface he directs us to the current happening of,
“those who have left the fold of institutional Christianity to become part of an organic church have a historical right to exist– since history demonstrates that many practices of the institutional church are not rooted in Scripture.”
So if you are like me you notice that Frank inculcates to us opposing systems. One being the ‘institutional Church or Christianity’ while the other, more favorable version is the ‘organic Church’. In part two we will examine Frank and George’s definitions of terms which are a key to understanding the rest of the book and then we will explore Chapter one entitled “Have We Really Been Doing It By The Book?”